Nietzsche, Post-Anarchism and the senses Vol.II

When politicians see the anarchist embracing everything as political, struggling against every tiny possibility of domination, they regard this as an absence of something. Either a lack of passion for economics or a lack of passion for politics. What they don’t get is that everything is political with the anarchist and deserves the same passion. As the poet Ilhan Berk said in an interview “everything is political, even water flows politically.

Even water flows politically – thus, anarchist politics is a politics of life, of culture, anarchism is a raven knocking on the window to invite you. A libertarian party has begun!

Anarchists are de facto pan-anarchists. Anarchist politics lies in the multiplicity of non-politics.

The core is not fixed.

*Many accuse Newman or Day of ‘abusing’ anarchist tradition, as it is quite easy to recognize that their relation with the anarchist history is not sufficient on many levels – but on the other hand, what they are trying to do, especially Newman, is to bring anarchism into today’s political and theoretical agenda as something more powerful. This shouldn’t be underestimated. And I think they are trying the correct door for this – maybe they haven’t found the correct keys yet (maybe, it is time to make the keys collectively today).

*Can it be true that some anarchist principles became generally accepted principles in some Western cultural environments? While discussing the post-Seattle anti-globalization movements, I always tried to ask: where did these protestors who want to organize in an anarchistic way come from? Are they products of anarchistic propaganda? Not likely. My assumption is Western societies (and also many world cities in different parts of the world) are today able to produce ‘anarchistic subjects’, subjects who would only be interested in politics if it is done according to ‘anarchist principles’ or a ‘logic of affinity’. This is because when these people wanted to get politicized there was no other way for them outside the anarchistic way – they wouldn’t accept being part of a Marxist party machine, wouldn’t accept orders, wouldn’t accept being represented by some revolutionary, and yet they still want to engage in something political – what is left for a person like that? Only anarchism or an unlabeled mode of organization which has anarchistic principles and which uses the logic of affinity. Another option is to get in touch with a Marxist faction which has openly declared that they will follow anarchistic principles (Holloway, Negri, etc.) that won’t frustrate ‘anarchistic subjects’ in the West. There may be something very fundamental for post-anarchism here. The question of “how did the postanarchist subjects appear” also goes back to May 68.

< go back to Vol.I
/ go to next volume >

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